ženy

The present article details two public movements in Carniola, on behalf of women and for labour, as well as the course of the transformation of the public and political space at the turn the 20th century. The question of the key factors that contributed to the success of these movements is addressed, with answers sought in the context of the resource mobilization theory. The primary focus of interest is relevant successful organisational models and particularly, the mobilization and political socialization of the membership of these movements.

The status of women living in modern day Slovakia has significantly changed since the establishment of the Czechoslovak Republic. Women have gained civil rights and freedoms as well as the right to vote. Following the declaration of autonomy, the process of the elimination of democratic rights and freedoms had emerged as the establishment of a model for an authoritarian state was implemented. The ruling conservative political elites of the HSĽS (Hlinka’s Slovak People’s Party) fully disclosed their views on the so-called natural role of womankind.

People in the Middle Ages and in the early modern period suffered from various diseases, injuries, pandemics and older age consequences to a considerably greater extent than nowadays. Many publicists were intrigued by physical and mental health problems of well-known historical figures, though frequently these problems were just unfounded and fabricated tales.

The paper focuses on the war career of the Nová žena journal, more precisely, on war-time strategies applied by a journal exhibiting specific features. The first one is that the Nová žena was not only for women, but entirely women´s – written and run by women only. The next typical feature was the lasting political and ideological orientation towards neutral Vatican, which was a source of permanent contradictions with the official propaganda contents preferred by the war-time Slovak state.

The family history of the writer Tereza Vansová (1857-1942) was affected by two world wars. She lived through the Great War and World War II as an adult person – as the wife, later widow of an Evangelical pastor, socially engaged member of the Slovak intelligentsia aware of their national identity. There is no doubt that her distinguished position in society and her religion as well as her social status determined the character of her personal and family experience; furthermore, they influenced her conditions during and after the wars in terms of the applied "strategies of survival".