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In historiography, there are exceedingly contradictory evaluations of the "long 19th century" with regard to the development of religiosity, the relationship between the state and the churches as well as mutual relations between individual religious communities. Was it the most ecclesiastical century or did the French Revolution began an unstoppable process of retreat of religion from the "theatre" of history? Can we agree with the opinion that the 19th century brought about the onset of the second confessionalisation in Europe? Forcing religion from the public sphere and complicating its relationship with the state triggered more vigorous activity from the religious elite, the innovation of pastoral forms, the use of new media and a relatively successful restoration of ecclesiastical discipline. On the other hand, throughout this "more than one hundred years long century", while shaping the collective as well as personal identity, a relativisation of the confessional principle at the expense of the ethnic or civil state occurred.

Forum Historiae 1/2015: The Paths of Secularisation in the Long 19th Century
Zostavovatelia: Peter Šoltés - Michal Kšiňan
Preklad do angličtiny: Jela Kehoe
Jazyková úprava angličtiny: John Martin Kehoe
Preklad z maďarčiny: Tünde Lengyelová
Jazyková redaktorka: Viera Luptáková
Grafická úprava: Juraj Benko
Autori: Michal Kšiňan, Ingrid Kušniráková, Erika Maliniaková, László Matus, Peter Olexák, Peter Šoltés, Jakub Štofaník
Forum Historiae 1/2015 "Cesty sekularizácie v "dlhom" 19. storočí" bolo podporované Agentúrou na podporu výskumu a vývoja na základe zmluvy č. APVV-0119-11 (Slovensko v 19. storočí)
© HistorickÝ Ústav Slovenskej akadÉmie vied 2015